Article 29. Asking/Crying Out for Help to End Personal and Global Conflicts. By Hanna Moog

Can you remember an incident in your life when you cried out for help, “wherever it may come from”? It is the kind of cry that comes from the bottom of our hearts, a kind of inner “primal scream.” The situation is described in Hexagram 5, Waiting, Line 6, in the metaphors, “One falls into the pit. Three uninvited guests arrive. Honor them, and in the end there will be good fortune.”

    The “pit” refers to the despair we can fall into, when despite all efforts we have not succeeded to bring about the success of a particular undertaking, whether it be the healing of an illness that has become chronic, or the need to be freed from an inner or outer conflict.

   In these times of individual and worldwide violent conflicts that seem to be beyond any help, the Sage, the voice that speaks through the I Ching, wants to make us aware of the Cosmic Principles of Harmony that apply to this situation. One of these Principles is referred to in Hexagram 5, Waiting.

   When Carol Anthony and I were guided by the Sage to write a revised version of the oracle (published under the title, “I Ching, the Oracle of the Cosmic Way”), we were surprised to learn that “Waiting,” the name of Hexagram 5, was not meant to counsel the student of the I Ching “to patiently wait,” but to make us aware of “invisible Helpers” that were waiting to be asked for their help! We were to learn that every person is born with “personal Helpers” that are waiting to be recognized, and asked for help! Even if we do not know their names, they come to our aid when we acknowledge our need for help, and ask them to assist and support us. They will “come and rejoice,” as it is put in one of the lines of the I Ching, whenever our request comes from a sincere heart and mind.

   These Helpers become “imprisoned,” whenever we accept the mistaken idea that ‘we are born without help,’ and that ‘the only help that exists must come from humans, the institutions of society, and/or certain officially recognized invisible sources.’ We may even be made to feel guilty, if we looked to invisible aspects of our own nature for help. The I Ching makes us aware of the fact that by accepting and harboring ideas and beliefs that are not in harmony with our true nature, we actually put “spells” on these wonderful Helpers we are born with. If the term “Helpers” sounds unfamiliar, you may replace it with “abilities,” as when we speak of our “self-healing abilities.”

   The “three uninvited guests” referred to in Hexagram 5, Waiting, are actually invisible “Cosmic Helpers” that are linked to the “personal Helpers of our Nature.” These three Cosmic Helpers come to our rescue when we are in dire need because their “companions” (our personal Helpers) are imprisoned by spells. Their imprisonment is actually the cause for the misery we find ourselves in.

   If you recognize yourself in what has been described above, and if you wish to free yourself from helplessness, you can deprogram the spells by making the following requests:

1.     You need to ask the Sage to “temporarily suspend your feeling guilty for wanting to be able to ask for help from your personal Helpers/Abilities, at all times, when in need.” (This request has the effect of preventing the success of your deprogramming in the next step from becoming undone.

2.     In a short meditation exercise, picture the mistaken ideas and beliefs, written on a piece of paper that you burn in an imagined fire.

(For example: “We are born without help.” “The only help that is available to us comes from people, the institutions of society, and/or certain officially recognized invisible sources. This is a command, and we become guilty, if we go against it. “Asking for help is a sign of weakness.” “We must help ourselves.”) (This is a one-time meditation exercise.)

   Another Cosmic Principle of Harmony is described in Hexagram 1, The Cosmic Consciousness, in the words, “Yüan Heng. Li Chên.” It can be translated as, “The Cosmic Consciousness is great. It interpenetrates all the things it has created; it discerns what feels harmonious, and brings it into form through transformation.” The Chinese ideogram for “Yüan” also means “the origin.” Hexagram 1 makes us aware that the Cosmic Consciousness feels our every true need, and responds to it with a unique solution. However, its response to “conflict” is to retreat, because it does not and will not take sides. If we wish to receive Cosmic help in a situation of personal or collective conflict, we need to say a triple “No” to the mistaken idea that ‘conflict is natural,’ and the belief that ‘carrying out a conflict can/will lead to peace.’ Once we have thus distanced ourselves from the concept of “conflict,” we then need to ask the Sage to please ‘engage all the Cosmic Helpers that are needed to bring about the unique peaceful solution the situation requires.’ After having made these requests one time only, we completely let go of “trying to figure out what the solution(s) will be.”

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